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Romanticism: The Golden Age of the Italian Song
The Revolution of Feeling and the Voice of the Self
With the beginning of the nineteenth century, Europe underwent a profound shift in thought and sensibility that radically transformed the history of song as well. Romanticism was not merely an artistic trend, but a revolution of perspective: rebelling against Enlightenment rationalism, it placed the individual, mystery, and passion at the center. If the Enlightenment tried to explain the world, Romanticism wanted to sing it.
In this context, Italy experienced an epoch-making transformation: music ceased to be a simple ornament and became the deep voice of the national and individual soul. “Song,” in the Dantean sense of a text set to music, became the privileged instrument for expressing existential anguish, absolute love, and the desire for political freedom that inflamed the Risorgimento.
What Do We Mean by Song
Throughout this journey, the term “song” is understood in the original sense of our tradition, that of Dante Alighieri, who defines the song as the final union of words and music. The song includes arias, salon romances, and chamber vocal pieces. They are all forms of the same great Italian family of sung poetry, and it is important to remember this in order to avoid modern misunderstandings that separate what historically has always been united.
Italian Opera: The Monumental Song
The nineteenth century was the age in which the Italian song reached its monumental peak through opera. We should stop looking at opera as an inaccessible monolith and recognize it for what it is: an extraordinary succession of songs (the arias) held together by a dramatic plot. Giants such as Gioachino Rossini, Vincenzo Bellini, Gaetano Donizetti, and Giuseppe Verdi did nothing other than bring the song-form to perfection, expanding it to meet the needs of the stage.
Operatic plots, influenced by Romantic literature and by the tragedies of Manzoni, became the pretext for setting to music the characters’ inner upheavals. In this theater—which was the true center of social life—the song acquired new meanings. Arias did not speak only of love: they became a kind of trobar clus (a “covered speech”) for patriots. Singing, on stage, the despair of an oppressed people meant, for the audience in the hall, singing the desire to free Italy from foreign rule. Opera song thus became a political weapon: its metrical text, written by librettists such as Piave or Cammarano, fused with melodies of immediately communicative power.
The Structure of Dramatic Song
The structure of these theatrical songs crystallized into precise forms. The libretto provided the metrical foundation, moving from the pari-syllabic verses of the early nineteenth century to a more flexible polymetry by mid-century, making the text more pliable to dramatic expression. Voices became archetypes: the tenor embodied the Romantic hero and his song was always passionate and vibrant; the soprano, the idealized woman, sang melodies of purity and fragility; the baritone, often the antagonist, expressed himself through songs with a darker, more strongly marked rhythm. This division of roles created a universal language that allowed the Italian song to be understood and loved worldwide.
The Salon Romance: The Intimate Song
Alongside the “public” song of the theater, an extraordinary tradition of “private” song flourished: the salon romance (romanza da salotto). This form is the Italian counterpart of the German Lied, even if a certain German-centric musicology has often tried to diminish its value. The salon romance is, in every sense, a mother of the modern song: a short piece for voice and piano, built on poetic texts of elevated taste, intended for performance in intimate settings.
In these compositions the piano is not a mere accompanist: it dialogues with the voice, creating the emotional atmosphere. Opera masters such as Rossini (with his Peccati di vecchiaia), Donizetti, Bellini, and Verdi devoted themselves to this genre with passion, writing songs that are jewels of melodic synthesis. But there were also specialists such as Francesco Florimo, Gaetano Braga, or Luigi Arditi (famous for Il bacio) who dedicated their lives to perfecting this song-form, making it the ideal vehicle for bourgeois sentimental confession. The romance could be “strophic,” repeating the same melody for each stanza of the text, or “through-composed,” following the poem’s narrative evolution—exactly as happens in modern singer-songwriter tradition.
Instrumental Melody: Songs Without Words
Italian Romanticism also distinguished itself through a unique approach to instrumental music, which we might call “songs without words.” Unlike the German tradition, which often saw absolute music as a form of philosophical abstraction, Italian composers (such as Niccolò Paganini on the violin or Mauro Giuliani on the guitar) sought, in the instrument, the capacity to “sing.” A violin concerto, a piano nocturne, or a guitar étude was appreciated by Italian audiences only if it possessed a cantabile melody—if, that is, the listener could imagine words on those notes.
This vision led to the flourishing of genres such as the aria variata and the fantasia on operatic themes. These were operatic songs transcribed for solo instrument (piano, flute, violin), where the instrument replaced the human voice while preserving the melody’s emotional charge intact. Playing a Verdi aria at the piano was not considered a poor substitute, but a way of appropriating the song—carrying it away from the theater and letting it live inside one’s own home.
Popular Diffusion: Song Goes Down to the Square
The true strength of the Italian Romantic song lay in its ability to cross social classes. If, in bourgeois salons, people sang romances accompanied by the piano, in public squares it was the band that took on the role of musical diffusion. Civic and military bands performed arrangements of operatic arias, turning cultivated melodies into real urban popular songs. The people—who often could not afford a theater ticket—learned the songs of Rossini or Donizetti this way, whistling them in the street and making them their own.
Instruments such as the accordion and the mandolin also played a crucial role. The mandolin, with its tremolo capable of sustaining a note like a voice, became a prime instrument for performing Neapolitan songs and operatic arias in informal contexts, while the accordion carried melodramatic melodies into rural festivities. In this way, the Romantic song created a unified sound fabric binding theater to square, cultivated to popular.
A Primacy Worth Rediscovering
Italian nineteenth-century culture was not only the century of melodrama, but the century in which Song—in all its forms (aria, romance, cantabile instrumental piece)—became the nation’s official language. Whether it was a complex Verdi scene or a gentle romance by Tosti, the principle was the same: the inseparable union of word and music to express the truth of feeling. Rereading this period through the lens of Song allows us to move beyond historiographical prejudices and to recognize, in our Romantic tradition, the deep roots of modern popular and authorial music.
Why Does Italian Song Begin Here in the Middle Ages?
In this history we do not separate what, in Italian culture, has always been united. For centuries, “song” meant what today we would call a poetic-musical form, regardless of duration. The troubadours, the Sicilian School, Dante, Petrarch, the madrigalists, opera composers—all wrote songs. The fracture between art music and song is a late nineteenth-century idea, and it is not even ours: it comes from the German-speaking world. It reflects other realities. For this reason, narrating the history of the Italian song means following a single thread that runs through seven centuries—from the Stil Novo to Metastasio, from monody to opera, from Monteverdi to Cherubini, from Puccini to our singer-songwriters. It is a continuous path, not a collection of disconnected episodes.
© Collezione Varrone & Romano (Tutti i diritti riservati).
Read the first complete and documented history of the Italian song tradition, with extended analysis and theoretical references.
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